Lebanese Coldplay fans?!

[MichMoch]

3am bi 2oulo ba3ed jem3a !!

 

Chou 3amelteh bi f7ousatik?

[ceader'schild]

jem3a, 3al sari3 ktir heik! akid ente 3emle mni7.:nice:

 

mberi7 ken 3ende fa7es Latin w fa7es archeologie grecque darastoun mercredi ktir bser3a, add ma kenet khayfe la2anno 2anja2 derse ma kenet 2e2dir 2o8fa (w 2aslan 2ele chi jem3a ma 3am be2dir nem 2abel chi l se3a 4 3aboukra), ma nemet kell l leil w re7et 3al jem3a metel l zombie mar3oube 2elet akid ma ra7 2a3mil mni7 la2anno wala darse w wala nemyme d2i2a kell l leil. Bass medre chou sar ma3e w 3emelet ktiiir ktiir mni7, 2aktar marra b 7ayete bedhar men fa7es 7al2add merte7a! ma ba2a ra7 2edrous wala nem mazeil heik!:P

ba3ed 3enede 3 f7ousat lundi w wa7ad mercredi w bkhallis! bass ba3ed ma ballachet 2edresloun.

[MichMoch]

"mech lezim ba2a 2edrous wala nem" :lol:

HAHAHAHAHAHAHA

 

rou7eh dresseh w nemeh 2a7sanlik :P

 

2ana 2awal nhar ma nemet bel lel kamen w 3amelet mni7

[ceader'schild]

tab ma heik sar ma3ik kamen, mech lezim nnmen. Bass ana halla2 ne3sene badde 2e2ra chway w nem.:P

Bonne nuit:kiss: 2a7sanlik tkoune hone boukra, ma3 min badde dayyi3 wa2te ana?:angry:

 

w yi, chefte chou sayir b Trablos? boukra ma fi te2dim honik men wara chou 3am bisir.

[MichMoch]

eh la2 ma ra7 koun bass ta khallikeh tedersseh!!! :P

 

eh sme3et bass 3am bi 2oulo tdakhal l jech w ra7 yinhouwa beftekir

SAR 3ANNA 7OUKOUMEH WOHOOO

[ceader'schild]

ma 3am bedrous balake!:phu:

 

hehe ma ra7 3alli2 3an l 7oukoume 2a7san ma nballich ne7ke siyese, baleha.

[MichMoch]

:lol: eh baleha.

(bass 2ana mabsouta la2an Bassil ba3do bel ta2a.)

 

 

 

Chou ba3ed 3andik f7ousat?

[ceader'schild]

2ana m3assbe la2anno ba3do:angry:

 

ba3ed 3ende anthropologie, prehistiore w egyptologie!! daraset halla2 3an 1 site lal prehistoire ba3ed 3nde chi 17 wa7ad:wreck:

[MichMoch]

manno l wa7id 3am ya3mol chi (min rakhass l 2etissalet w min 3am bi jarib ken bass ma kenit 3am bet khalli taba3 l meliyeh ya3mol mcheri3 lal ta2a?)

 

 

eh 23adeh 3a CPing w Tumblr... hek ra7 tedersiyon !!! :P

[ceader'schild]

min wa2aff l balad w ma keno ya33emlo l 7oukoume 2ella 2eza 7attou fiya? men wara min fel ziad baroud 2aktar wazir chta8el yemkin b kell terikh lebnen? min naza3 l dene men wara 3wemid l tawatour l 3ale? mech ma b7ebbo en wara houwwe ma3 min, ma b7ebb men wara chou 3emil. fadi abboud ma3 7ezeb l qawme l soure w b7ebbb la2anno wa2ta ken wazir siye7a chta8al ktiiir. ye3ne mech 3a 2ossit l khatt l siyese ma b7ebbo.

 

ma3lech halla2 bedrous chway 3achiyye wel be2e boukra!! ma 2ele jlede 2a3meloun 2aslan.

[MichMoch]

an mni7 kel 3a2leh boukra fa7sik :P

 

 

mech 2enno Mi2ati ma ken bado ya3mela lal 7oukoumeh la2an kel ma ya3mela yirfod ra2is l joumhouriyeh

w mech 2enno law menno ken l khtout ba3don se3ron mech tabi3eh w bel marra

w 2enno taba3 l meliyeh ma ken bada yeh yi nafiz l mcheri3 taba3o

 

(anw khallas siyesseh :P )

[ceader'schild]

boukra l 2a7ad!:P badde khallis l f7ousat ba2a w 2erte7. ra7 to2 ta 2enzal 3al ba7er w ma 3am benzal la2anno 3ende dares, w ma 3am bedrous!!

 

ma bti2a la waziret l meliyye 2aslan!! ken azde enno ma 2edir mikate ya3mil l 7oukoume la2anno kel 7ezeb ken 3am bi7ottol chrout w taba3 Bassil w kelloun 3assaboune ktir w hachallo ziad baroud!! ntabahte kif kell tayfe bte7tekir wizara 3atouul wel ba2e wala marra byemer2o 3alya, l senne 2ekhdin l tarbiye wel meliye, l mwarne 2ekdin l dekhliye, l siyea7 wel dife3, l chi3a 2ekhdin l zira3a wel kherjie, l druz l 2ach8al l 3amme....W MA 7ADA TALI3 MEN 2AMRO CHI?!!

[MichMoch]

:shame: ma hala2 wa2ta wa2afet madrasseh batalet 2a3rif na7na 2aya nhar.

 

Ma badik l 3alam yi batlo BORNE BA2A MANNON 2EZA MECH HAYDA YALLI MASSI7EH TOLI3 HON, 2EZA CHI3A 2AW BUDDHA BI KOUN MRET W MA BYISWA!!

 

w 2eza ken atheist bi koun 3ebed l chitan w mejrim w lezim ye7keh ma3 l bouna w byi3ezmo l bouna 3al 3acha kel medreh 2adeh

 

 

EDIT: Ktir b7eb l anthropologie men wara Bones :D

[ceader'schild]

ana kamen heik bisir fiyye!

 

ma3ik 7a22! exactly 3a2loun msakkar w met3assbin w eww

 

2ry hayda l article 2eza ma3ik wa2et:

V. What Use Is Guilt in Civil Wars?

 

The question of this conference got me thinking about the few traces of guilt in the Lebanese wars. We have by now collected a number of direct confessions by militiamen who killed during the different wars, meaning not only fought. One striking question that was repeated in those interviews: Would you do it again, given the same circumstances? Most of the militiamen in their testimonies repeatedly answered in the affirmative.

 

Surely the most interesting of the confessions is that of As`ad Chaftary, who was the security chief of the strongest Lebanese militia, the (Christian) Lebanese Forces (LF). Before the war ended in 1989, Chaftary left for Switzerland, from where he sent to the press a short mea culpa asking all his compatriots who suffered from his acts to pardon him. Repentant Chaftary (a Catholic, by the way) later came back to Lebanon and created his own NGO for justice and reconciliation. Most of what he has to say about his experience is to be found in a famous interview he gave to the daily Al-Hayat. Among the many acts of torture, kidnapping, assassinations, and planting of car bombs he confessed to having committed was that he had envisaged, with Bashir Gemayel, the leader of the LF, to poison the water conduits that run from the Christian Eastern part of Beirut to its Western Muslim part. The aim: to reduce the number of Muslims in the country.

 

The astounding thing about Chaftary’s confessions is that they hardly provoked any reaction or comment. I can only think of two out of many possible interpretations for this. One is the prevalent amnesia. The other is the horror of the confession itself, which could only be interpreted along sectarian lines in a country bled white by a sectarian war of fifteen years. A young Muslim living in West Beirut, reading this confession, would surmise that, not one Christian, but THE Christians are plotting, or are liable to go back to plotting, to poison him/her and his/her community.

 

Guilt forms part of the wider issue of memory in this post-trauma situation. I would like to distinguish between three mental processes related to trauma: 1) amnesia as a failure of memory and/or a form of repression of memory that follows the same logic of substitution and displacement as in the individual psyche: less important events and narrative replaces the more important ones; secondary causes take the place of primary ones; 2) memory; and 3) forgetting.

 

A naïve juxtaposition between memory and oblivion/ forgetfulness posits the one against the other. Marc Augé in a rich essay entitled L’oubli (Augé: 2004, 20-25), reminds us of the opposite: oblivion is but “a component of memory itself.” One does not remember everything and one does not forget everything. That means that one is always forgetting. More importantly, Augé maintains that repression of memory – i.e. amnesia – does not apply to the event, to the remembrance, or to the isolated trace in our brains as such; amnesia severs the connections between memories or traces. Here is where the question of amnesia and causality meet, as we shall see in a moment.

 

Why remember a civil war? The “simple” answer: in order to avoid another one. But for the answer not to become simplistic, one has to define what to remember and what to forget: events or causes, fragments and traces, or links and relations.

 

To answer these questions, we better have a look at two mechanisms of post-civil war Lebanon: officialized amnesia and amnesty.

 

Officialized amnesia is a process that exploits a general tendency among the survivors of the wars in order to repress memory in the service of vested interests in power and money. The alliance of businessmen and warlords that took over power after the war was especially keen to block any discussion of the question: Could the war have been averted? Presenting the war as an obvious fatality, with all the allusions to “conspiracies,” was the way to simply kill the question.

 

There is another reason for officialized amnesia: the need to rebuild the Lebanon economic, social, and political system on the same bases as before the war: sectarian sharing of power and an unbridled free trade economy based on finance and trade. The mechanisms share in common either imposing taboos or severing links between event and time periods.

 

Economically, the new Lebanon symbolized by the reconstruction of downtown Beirut has been presented as a simple return to the pre-war “golden age” of sectarian coexistence and economic prosperity. That begged another question that needed suppression: If the situation in pre-war Lebanon was such a “golden age,” why did the war occur in the first place?

 

In order to break any causal link between the pre-war period and the war itself, the war is presented as “the war of others’ or the war “for the others” over Lebanese territory. Both formulas absolve the Lebanese at large from any guilt, responsibility, or accountability for the war. The “others” are to blame: you can fill the blank with your own scapegoat. Here is where the “shame” element creeps in: the war tarnishes the reputation of Lebanon and the Lebanese in the outside world. By absolving them of any role in their wars, it is assumed that a new virginity can be constructed for their business reputation.

 

The amnesty law of 1989 took care of accountability and punishment concerning the warlords who had become the country’s new rulers and imposed the legal stamp on the innocence of the Lebanese in their wars. All criminal acts perpetrated from April 1975 to the end of 1989 were amnestied. The law contained an additional aberration to further humiliate the hundred thousand victims of the war, not to speak of the wounded, the handicapped, and the thousands of disappeared. It made exception of the death of a dozen politicians or religious dignitaries killed during that period; those crimes – called “crimes against the security of the State” – are still liable to persecution. In other words, if you had killed a few hundred innocent civilians in a massacre you are not liable to prosecution, but if you had killed, or attempted to kill, a politician or a religious dignitary, you are still liable to be prosecuted.

 

In answer to the above, let me suggest this formula: The obligation of memory and the need for forgetfulness.

 

Presently, the process of remembrance is focused mainly on war as violence, guilt included. That has been the main activity of most of the NGOs concerned with memory and violence. What is suggested in opposition to that is reconstructing the memory of causes.

 

Memory is urgently needed. But it is a memory that remembers causes and reconstitutes those links and relations between events, causes, and effects and periods of time that amnesia had shattered. Once enough distance has been taken from the trauma, the war can be narrated as a past rather than permanently being reenacted, individually and socially, in the present.

 

And here precisely is the role of forgetting. We owe to Ernest Renan an interesting equation: a nation is built upon shared memories as well as shared oblivions. In the case of Lebanon, the horrors of the war, the killings, the vendettas, massacres, the different forms of violence, physical, ritual, or symbolic, “had better been forgotten,” to use Renan’s words concerning the massacre of Saint-Barthélemy, the massacres of the Midi region against the Protestants in the 13th century (Renan: 1992, 41-42).

 

But let me insist: we can only forget what we remember. A Memory of Forgetfulness is the title of Mahmoud Darwish’s memoir of the Israeli siege of Beirut in the summer 1982. The title says it all for our concerns: you can willfully forget only what you remember, that is what you have recuperated from oblivion and amnesia. You can also choose to forgive. That is if the idea is for people to continue living together. An Arab proverb informs us that man is called insan because he is nasin, oblivious. Forgetfulness can be constructive, even human.

 

full article

 

EDIT: lezim 2edrous chway w nem, bass choufe hay 2abel ma tneme:

bonne nuit:kiss:

[MichMoch]

ma 2eleh jledeh 2e2ra kel hol :shame:

barkeh boukra, la2an ma 3andeh chi 2a3mlo

 

*barkeh jib guitar electric->cadeau brevet*

[ceader'schild]

ma3lech!

 

3anjadd? Mabrouk!:nice: badde chouf soura bass tjibi.

 

Khallaset exams finally!!! mara2na 3al geant ana w ref2ate bel raja3a w ana re7et 3al virgin 2echtere chi CD, l2it In Rainbows w Funeral bass chtareit kteb, ra7 2erja3 2enzal boukra 2echterioun.

Lezim le2e che8el hal sayfiyye, bass ma badde 2erja3 3al mat7af.

[MichMoch]

lech? ma 7abayteh l mat7af (taba3 Beirut)???

 

leh ma bterja3eh ma3 Biladi? ktir salbeh!

 

w l guitar ra7 jiba sunburst lawna :D

[ceader'schild]

la2 kenet 3am be7ke 3an mat7af Jeita, l docteur bel jem3a wa3adetna tle2ilna che8el b fouilles aw b chi mat7af 7a2i2e bass khallsan w ma jebetlna chi.

ken badde dal ma3 biladi bass ma ba3rif 2eza badde kaffe archeo senet l je w l mas2oule b biladi 2aletelna 2enno eza ballachna ma3oun lezim ndall 3al 2alile sentein.

 

3anjadd!! wow! mabrouk!! ktir 7elo hal lon, metel taba3 jonny 2iyyem 2002/2003:wideeyed:

[MichMoch]

Chou sa2ileh, l 3ama bi 2alba!!! 2ana ma7alik brou7 bhaffa kaffen :P (2OU3A!!!)

 

eh bass 2eza mech archeo chou badik tkamleh?!

 

 

ba3rif zet l lon bass l body stratocaster bass 2enno 2akid ma ra7 jib stratocaster 2ana! (1500 $) :D

 

ra7 jib sx (kel l reviews 3al internet 3am bi 2oulo 2eno mni7a :) )

w barkeh jiba l sabet 2aw l tanen :dance:

[ceader'schild]

2alil 3laya l kaff!:angry:

 

umm ma ba3rif!! barkeh berja3 3al bio aw l chimie...ma ba3rif!

 

nbasettellik!:nice: mabrouk!

btede22e covers aw sorte teketbe ente?

[MichMoch]

la2 kello covers :lol:

 

Bass sa2aleh bio w chimie kello 7ofez (archeo kamen) ok ma ba3rif... :blank:

 

"2alil 3laya l kaff" :lol:

[ceader'schild]

bio w chimie mech 7ofez, ad ma b7ebboun deghre bye3la2o b rase! w zet l chi ma3 l archeo.

la2 badde 2a3mil Physiques! 3am bemza7 ma ba3rif chou badde.:bigcry:

 

covers la min? 2addech 2elik betde22e?

lyom mama sa2aletne 2eza badde guitar w 2ana wala marra 2yletla chi, hehe:cheesy:

 

7derte glasto mberi7? Elbow:heart:

[MichMoch]

ma 2ana 2aslan ba3mol classique, bekhod cours bass ballachet chou 2osas 3al internet, da2et la CP w AM w RH w marrat The Verve... ma keno yitla3o 7elwin 3al classique fa 2elet mazel bel 3adeh bi jibo cadeau lal brevet BJIB GUITAR ELECTRIQUE!!!

w classique sarleh chi 4 snin ya3neh soret 3eme cours

(bass classique l 2estez bi na2eh l da2at men kteb bass marrat bya3tineh 2osas ma3roufeh ktir)

 

2akid balcheh 2eza badik!!! ktir 7elo bass bel 2awal chouway zaha2 bass 2eza bet kamleh btanbosteh ktiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiirrr fikeh tbalcheh moderne, ktir 7elo, w bel kaslik (USEK) 2eza badik ktir mne7 2asetiz l guitar w 2eza badik techtreh guitar 2ana b2ellik ba3rif ma7alen ktiiiiir mne7

 

 

LECH KENNO 7ATINOO BI LEBNEN LA GLASTO!!!!!!!!!!!!!!!!!!!!!!!

[ceader'schild]

zeh2eneeeee.....

[ceader'schild]

chaklik betde22e ktiir mni7!! uff 4 snin? choul 7elo tde2e 8eniyettik:wacky: mabrouk l electrique akid ra7 yotla3o bi3a2do!

ana badde bass ma be3te2id ra7 2a3rif :(

kenet de2 piano ana w zghir, 3allamet 7ale chi 4 2eghene bynetoun l nachid l watane bass ba3den sar badde 2et3allam 3al mazbout 2aletle khalte 2enno soret ktir kbire ma fine (ken 3omre 13) w men wa2ta ma rje3et da22iet:dissapointed:

bass 2arrir 2et3allam w 2echetre wa7ad ra7 2ellik deghre, nchalla 3an 2arib la2anno chakle ma 3ende chi hal sayyfiyye.

 

la2 ma 7attou 7dereto 3a livestream, bass ba3den ma 3e meche 2emet l2it audio stream, exa ba3ed a 7derti 3al 2aile 7dare taba3 CP la2anno ken chi bisattil (ma3 2enno ma chefet video bass sot) ma btetkheyale 2addech ken 7elo kenet battalet hal2add 7ebbou bass 3anjadd 3anjadd ma btetkheyale 2eddeich da22o mni7!!